From Chapter 4:
On weekdays many New England Puritans probably smoked as their friends in old England did. A contemporary painting of a group of Puritan divines over the mantelpiece of Parson Lowell, of Newbury, shows them well provided with punch-bowl and drinking-cups, tobacco and pipes. One parson, the Rev. Mr. Bradstreet, of the First Church of Charlestown, was very unconventional in his attire. He seldom wore a coat, "but generally appeared in a plaid gown, and was always seen with a pipe in his mouth." John Eliot, the noble preacher and missionary to the Indians, warmly denounced both the wearing of wigs and the smoking of tobacco. But his denunciations were ineffectual in both matters—heads continued to be adorned with curls of foreign growth, and pipe-smoke continued to ascend.

From Chapter 7:
At Oxford in early Georgian days a profound calm—so far as study was concerned—appears to have prevailed. Little work was done, but much tobacco was smoked. In 1733 a satire was published, violently attacking the Fellows of various colleges. According to this satirist the occupation of the Magdalen Fellow was to
drink, look big,
Smoke much, think little, curse the freeborn Whig—

from which it may not unreasonably be surmised that the author was a Tory; and however little enthusiasm there may have been at Oxford in those days for learning and study, there was plenty of life in political animosities.

Another witness to the dons' love of tobacco is Thomas Warton. In his "Progress of Discontent," written in 1746, he plaintively sang:

Return, ye days when endless pleasure
I found in reading or in leisure!
When calm around the Common Room
I puff'd my daily pipe's perfume!
Rode for a stomach, and inspected,
At annual bottlings, corks selected:
And dined untax'd, untroubled, under
The portrait of our pious Founder!